Abstract
In this paper I argue that G.E. Moore’s naturalism (combined with his sense-data theory) falls prey to the charge, leveled recently by Plantinga, that Moore doesn’t know whether his belief-forming mechanisms are functioning properly when he says he knows a pencil (or his hand) exists. Help from Alston may be sought in response to criticisms, but these are not sufficient to vindicate Moore’s form of naturalism.
Original language | Undefined/Unknown |
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State | Published - Jan 1 1996 |
Externally published | Yes |
Publication series
Name | SOR Faculty Publications and Presentations |
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